Integral Yoga About Integral Yoga and its techniques...
#1
Posted 01 June 2009 - 08:17 PM
Integral Yoga approaches are intelligent combinations of traditional specific methods meant to secure healthy development for each level of the human being: physical, emotional, mental, intellectual and spiritual. From this point of view, some yogis consider that integral Yoga is a synthesis of all forms of Yoga.
Some other yogis are using the term "Integral Yoga" as a registered brand, reffering to a modern yoga branch founded in 1966 by Sri Swami Satchidananda.
The Satchidananda's Integral Yoga seems to be a modern vision on the traditional 8 branches Yoga of Patanjali.
What is your position on this point?
Which one of these systems is more appropriate to be named "Integral Yoga"?
#2
Posted 04 August 2009 - 12:59 PM
#3
Posted 07 September 2009 - 06:12 AM
#4
Posted 15 September 2009 - 04:24 AM
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#5
Posted 16 September 2009 - 12:09 PM
The Online Home Of Yoga - meditation, yoga courses, types of yoga, about yoga, yoga supplies online, yoga supplies
#6
Posted 22 October 2009 - 09:50 AM
#7
Posted 07 November 2009 - 09:01 AM
#8
Posted 23 November 2009 - 07:45 AM
Iyengar Yoga Center Houston is directed by Pauline Schloesser. Pauline is a dedicated Iyengar yoga practitioner and teacher. Her classes in Houston take place at the Heights School of Yoga

For more please visit Iyengar Yoga Houston
#9
Posted 02 December 2009 - 05:20 AM
Major branches of yoga in Hindu philosophy include Raja Yoga, Karma Yoga, Jnana Yoga, Bhakti Yoga, and Hatha Yoga. Raja Yoga, compiled in the Yoga Sutras of Patanjali, and known simply as yoga in the context of Hindu philosophy, is part of the Samkhya tradition.[10] Many other Hindu texts discuss aspects of yoga, including Upanishads, the Bhagavad Gita, the Hatha Yoga Pradipika, the Shiva Samhita and various Tantras.
The Sanskrit word yoga has many meanings, and is derived from the Sanskrit root "yuj," meaning "to control," "to yoke" or "to unite."[12] Translations include "joining," "uniting," "union," "conjunction," and "means." Outside India, the term yoga is typically associated with Hatha Yoga and its asanas (postures) or as a form of exercise. Someone who practices yoga or follows the yoga philosophy is called a yogi or yogini
yoga
#10
Posted 28 December 2009 - 06:47 AM
Increased allergy symptoms indicate that your immune system is working overtime. A stuffy nose, ears and sinuses, inflamed eyes, headaches, sore throat and difficulty breathing are all caused by the mucus-producing process of the inmmune system attacking innocuous invaders. Through relaxation, the nervous system can tell the immune system to settle down and stop attacking the foreign bodies, which are naturally cleared out in a non-allergic person by sneezing once or twice a day. When the immune system backs off, inflammation and mucus decrease and symptoms diminish.
Practicing any yoga posture in a relaxing way with slow deep breathing and the intention to let go and relax the nervous system can be very beneficial in decreasing the symptoms of allergies. Kapalabhati breathing is great for allergies as it forces out the mucus. (Don't forget to keep tissues within easy reach!) The relaxation time at the end of a yoga class can also be an important part of decreasing allergic immune response. Encourage your students to relax and affirm that the relaxation will help decrease their reaction to allergens. However, be aware that students suffering from allergies may become too congested when lying on their backs; you can suggest they lie on the stomach or side if that's more comfortable.
Relaxing the nervous system has been shown to help direct the immune system to attack the viruses and bacteria that increase in colder weather. Colds are caused by bacteria and affect the upper respiratory system, causing stuffiness, coughing, sore throat, etc. If the immune system is weak, the bacteria can go into the lungs and cause bronchitis or pneumonia. Viruses go deeper into the system, causing chills, fever or pain and aching in the joints.
But a strong immune system can frost the invaders within a few days, preventing more extreme manifestations of the illness and in fact strengthening the immune system. Again, yoga postures done in a relaxed way and slow, deep pranayama can help relax the nervous system and boost the immune response.
Another way to build the immune system and improve sinus-related conditions is to focus on the thymus gland. Located in the chest, the thymus gland is the locus of the immune system. Thus both the thymus gland and the immune system are stimulated by any posture in which we open the chest and breathe deeply into it. The most beneficial postures for this purpose are the Cobra, the Pigeon, the Fish, the Boat, the Bow and the Bridge.
Since the thymus gland corresponds to the fourth chakra, these postures can be enhanced by including chakra sounds such as the fourth chakra bij mantra "yum" or the fourth chakra vowel sound "ay." Kapalabhati breathing or slow deep ujjayi breathing in postures where the chest is open can also be beneficial. Experiment with practicing the postures as you breathe deeply into the chest and sound the mantras. My audiotape on Prana Yoga, send out through KYTA last spring, will help guide you in combining the mantras with the postures.
With a relaxed nervous system and a focused and revitalized immune system, you'll find you're able to resist autumn allergens and throw off winter's infections more readily.
Practicing the postures, breathing exercises and meditation makes you healthier in body, mind and spirit. Yoga lets you tune in, chill out, shape up -- all at the same time.
For many people, that's enough of an answer. But there's more if you're interested.
For starters, yoga is good for what ails you. Specifically, research shows that yoga helps manage or control anxiety, arthritis, asthma, back pain, blood pressure, carpal tunnel syndrome, chronic fatigue, depression, diabetes, epilepsy, headaches, heart disease, multiple sclerosis, stress and other conditions and diseases.
yoga therapy
#11
Posted 25 March 2010 - 03:23 PM
jhon, on 02 December 2009 - 05:20 AM, said:
Major branches of yoga in Hindu philosophy include Raja Yoga, Karma Yoga, Jnana Yoga, Bhakti Yoga, and Hatha Yoga. Raja Yoga, compiled in the Yoga Sutras of Patanjali, and known simply as yoga in the context of Hindu philosophy, is part of the Samkhya tradition.[10] Many other Hindu texts discuss aspects of yoga, including Upanishads, the Bhagavad Gita, the Hatha Yoga Pradipika, the Shiva Samhita and various Tantras.
The Sanskrit word yoga has many meanings, and is derived from the Sanskrit root "yuj," meaning "to control," "to yoke" or "to unite."[12] Translations include "joining," "uniting," "union," "conjunction," and "means." Outside India, the term yoga is typically associated with Hatha Yoga and its asanas (postures) or as a form of exercise. Someone who practices yoga or follows the yoga philosophy is called a yogi or yogini
yoga
Thank you for this! It's always so hard to find this information for some reason.
#12
Posted 29 March 2010 - 10:44 PM
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Yoga Instructor
#13
Posted 15 April 2010 - 10:59 AM
#14
Posted 08 June 2010 - 06:20 AM
One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience.
yoga pants
#15
Posted 06 July 2010 - 11:57 AM
#16
Posted 10 July 2010 - 03:00 AM
#17
Posted 20 July 2010 - 05:36 PM
Yoga is the most prestigious field of spiritualism. People think about 6 wheels (Chakras) or lotus flowers present in the spinal card, which are not seen by the eyes. They are imaginary and so they carry some inner meaning. When you say a face as a moon, fools search for moon in that face. But, wise people see similarity in the face and moon. Similarly, wheels and lotus flowers should not be searched in the spinal card. Spinal card is the main nerve, representing mind, which is the base of love.
All these wheels or lotus flowers are the bonds of love in the various relatives like parents, wife or husband, children etc. They are compared to wheels or the revolving whirlpools in the ocean, which attract a swimmer and drown him. Similarly, these love wheels are compared to lotus flowers, since the lotus flowers attract the bee by sweet fragrance and bind it. Similarly, these love flowers attract any one and bind them. “Kundalini” is the mind which is the energy travelling as waves like a serpent, should cross all these love wheels connected to 7th lotus flower in the head called “Sahasrara”, which is Buddhi or intelligence that takes the decision, which is the firm love on God.
Bhagavat Gita is called as the main scripture of Yoga (Yoga-Sastra). Why there is not even single reference to these wheels or lotus flowers in anywhere in Gita or even in Upanishats? Since they are not real, they are not even mentioned. The author of the Gita was Krishna, who was called Master of Yoga (Yogeswara). Krishna also says that the real yoga was lost since long (Sa kaleneha mahata….). This means that in the beginning, Sages in India knew the real yoga and loved God only crossing all their family bonds. In due course of time only, this true yoga was lost. Why? The middle age Indians were unable to cross their family bonds and so failed to succeed in Yoga.
They wanted to cover their in ability by twisting the very concept of yoga. The family bonds were removed from the concept and only wheels or lotus flowers are left fixed. Now, they close the eyes and say that they have seen the lotus flowers or wheels, which are only imaginary. Now they cross these wheels by their imaginary “Kundalini” and say that they have succeeded in Yoga. These blind teachers are also not to be blamed, because they were trained like that by their blind teachers. This misinterpretation was done long time back and hence, even at the time of Krishna, He told that yoga was lost since a long time.
We cannot catch those original culprits, who were the top most twisting masters and so the present tradition also cannot be blamed. Only rectification is the way left over. Some say that they see light, which is only an imagination. After all, the mind is a form of energy and on its concentration imaginary light can be imagined. Instead of such a week light, you better see a strong light with your open eyes. What is the use of these imaginary lights and colours, without achieving the Lord through your love, which excels the various worldly, loves.
I pity the foreigners, who are trapped in this false imaginary line of yoga, who are wasting their precious lifetime and energy. In fact, they are the best to succeed in yoga, if the reality of the yoga is exposed. Their family bonds are very weak and their love towards God is real, which is proved by their huge sacrifice of money to God’s work. Money is the fruit of work and its sacrifice for God’s work is “Karma phala tyaga” as mentioned in Gita. Again, the middle age Indians twisted this word “Karma phala tyaga” as sacrifice of the fruit of the work like praying God instead of sacrifice of money.
The reason was that these Indians were unable to sacrifice money to God due to their strong love on their children. Foreigners ask their children to earn after certain age. Indians store money even for ten generations and still continue to store only. Since prayers, meditation and knowledge are very much diverted to God, India was blessed by God with good language, good mind and good knowledge.
Since foreigners are good in sacrifice, God blessed them with good wealth. Even Indian spiritual centres were strongly funded by foreigners only. Swami Vivekananda cried, “Why my India suffers with poverty in spite of so much spiritual knowledge?” Sacrifice of money (Karma phala tyaga) and sacrifice of work (karma Sanyasa) put together constitute the God’s service, which is the real Yoga (real proof of love) called “Karma yoga” in Gita. Foreigners are the best in this karma yoga and so they easily succeed in yoga. Throughout Gita, this karma yoga was explained as yoga and wheels or lotus flowers are not at all mentioned.

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